What Does It Mean To Become A True Disciple of Christ?

A church leader recently asked me:

“What does it mean to become a true disciple?”

I had two things immediately come to my mind.

First, I thought… If there are “true disciples,” then I wonder what a “fake disciple” looks like… and I hoped that I didn’t resemble one. I had sort of a “Lord… is it I” moment.

The second thought I had was about an experience I had while playing baseball in college. As you get into college baseball, the level of pitching gets exponentially better than in high school. Hitting a 95 mile an hour fastball, or a nasty swooping curveball becomes much much harder. You don’t have time to think. You’ve got to train your body to hit that ball through muscle memory. So… most hitters who want to improve will spend hours in the batting cage doing the boring, laborious, and monotonous task of hitting balls off the tee.

It’s like a musician practicing their scales. And I’m sure you can find parallels in whatever it is you like to do. It’s not always fun, but taking good quality swings off the tee in the batting cage will train your body so that when you’re in the game, you’ll end up hitting the ball much better.

Becoming a great hitter takes discipline. There is no shortcut. And I wanted to be a great hitter. So when practice was over, myself and a few others used to take our bats and walk down to the batting cage and hit hundreds of balls off the tee.

As I did this, I began to notice an interesting pattern. On the days that the coaches were still lingering around at the field after practice, a few of the other players on the team would come down and start hitting off the tee as well. But the minute the coaches left the field and drove away, those players packed up and left as well.

Over time I realized that these players weren’t truly trying to get better. They were just trying to give the appearance of getting better. It was all a show. It was an attempt to fake the coaches into thinking they were working really hard at becoming a disciple of the game of baseball.

They wanted to be on the team, but they didn’t want to put in the work. And ultimately, it ended up hurting the coaches, the team and those players as individuals as the season evolved. I’ve never been able to get that observation out of my mind.

From a gospel perspective, the lesson I learned from that situation… was solidified in my mind…. when I read about the Savior’s entry into Jerusalem. In the book of Mark, Jesus fulfills prophecy by riding into Jerusalem on the back of a colt. He heads over to the temple, has a look around, and then heads back to Bethany, a small village on the eastern slopes of the Mount of Olives, just outside of Jerusalem.

What he saw in Jerusalem, specifically at the temple must have caused him a bit of righteous frustration. So he left, with the twelve, back to Bethany to get some sleep. When they woke up the next morning, they prepared to return to Jerusalem.

The scripture says that Jesus is starting to get hungry as he makes his way out of Bethany, when he sees a fig tree and is excited to have a fig or two. It was springtime, and this tree was full of leaves, so the Savior could only assume it would be full of fruit. Leaves on a fig tree are almost always a sure indication that the tree has fruit. But to his disappointment, a hungry Jesus walks up to the tree and finds that it has no fruit, only leaves. It’s outward appearance boasted of fruit, but inwardly, it was barren. Jesus’s frustrations from the previous day must have returned to him… so He cursed the tree and then made His way back into the city.

When he arrived in Jerusalem again he found some of the same attributes of that fig tree in the people who had charge over the temple. He found that they had “made broad their phylacteries” (little leather box on their forehead with Hebrew texts to remind them to keep the law) and enlarged the borders of their garments. Both of those things, and many others, had become outward status symbols for how righteous they were. Sort of like leaves on a fig tree.

jesus cursing the fig tree

But the Savior told them that “all their works… they do… to be seen of men.” In a brutally honest assessment, he told them that “Ye are like whited sepulchers which indeed appear beautiful outward, but are within are full of dead men’s bones.”

When Christ and the twelve left the city again, they passed by that fig tree, and the disciples marveled at how fast the fig tree had withered away. Some of the players on my college baseball team were like this fig tree. Their leaves were out… but the fruit never came. They withered away and it negatively affected their career as baseball players.

Throughout my life, I’m sure I’ve been guilty of having too many leaves… and not enough fruit. I know there is always room to get better. Many of us have even felt ourselves begin to spiritually wither away. But fortunately… we’re not fig trees… and we are able to act instead of being acted upon. We can choose to become true disciples.

And this is why that question is so important:

“What does it mean to become a true disciple… and specifically a true disciple of the Savior?”

For me, it simply boils down to this. A fake disciple does what they do in order to be seen and heard of men and women for their own image and own glory. A true disciple commits their life to God and to blessing his children. They give their whole soul and hold nothing back. It becomes part of who they are.

As Alma suggests, they have experienced a mighty change in their hearts. They have received His image in their countenance. They spend their lives shining a light on others. When they put their hand to the plow, they don’t look back.

A true disciple patterns their life after the Savior, and in every way tries to emulate Him. Not because they have to… but because they want to. The word “disciple” comes from two Latin words which means “to learn” or “learner.” And within that word “disciple” is also another important word.

“Discipline.”

A true disciple of Christ dedicates their life to learning of Him and from Him. But the learning is just one part. The harder part is actually applying what we’ve learned and having the discipline to do the hard things associated with discipleship consistently for the rest of our lives.

A true disciple of Christ doesn’t try to get Christ and His teachings to align with his or her desired lifestyle. Instead, a true disciple aligns his or her lifestyle with Christ and his teachings. A true disciple doesn’t need to put up a front because they know that the measure of their discipleship is based on what they do when no one else is watching.

That movie, that song, that internet ad, that opportunity to serve…

What do we do when the coaches have left the field and it’s just you in that batting cage… alone? A true disciple doesn’t let anything get in the way of their commitment to the Master. When they stumble and fall, they don’t stay down. They get right back up and on the covenant path because it’s the most important thing in the world to them.

If the Savior ever comes to me looking for fruit, I hope to never let him down. I always want to be ready for him.

President Monson used to say… “I always want the Lord to know that if He needs an errand run, I want him to know that Tom Monson will run that errand for Him.”

I also want the Lord to know that I will run that errand for him.

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2 thoughts on “What Does It Mean To Become A True Disciple of Christ?

  1. Kurt Goodman

    Your article is disheartening because once again you reveal your ignorance about what the gospel is and what it means to be a disciple of Christ. You erroneously state, the measure of discipleship is based on what they do when no one else is watching. Your focus is on everything you do and nothing Christ has done for you. It’s about putting in the work and making yourself greater. For example: comments such as, ‘hitting hundreds of balls off the tee whether someone was watching or not,’ applied to ‘when they stumble and fall, they don’t stay down.’ The point you make is, They get right back up and on the covenant path. The covenant path of course in your writing is what you do, the covenant you refer to under the new covenant nowhere includes what Christ has done for you.

    In the early handbook to the church in Rome we read that ‘God commendeth his love toward us, in that while we were yet sinners, Christ died for us.’ And that ‘when we were yet without strength, in due time Christ died for the ungodly.’

    You need to recognize that nothing you do will justify you before God. Paul makes it clear from the beginning of his letter to the church at Rome, ‘a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

    And Isaiah reminds us, ’But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.’

    Jesus was asked this question: ‘Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.’ Then a discussion follows on the true bread of heaven and the focus is on Jesus. ‘He that cometh to me shall never hunger; and he that believeth on me shall never thirst,’

    These are the features of the new covenant, but of course no LDS person recognizes these features because the Epistles from which they come, are not under their radar as the revelation of Jesus Christ. The new covenant is to recognize what Jesus has done for us on the cross. We never bring up, in light of the cross, what we have done or promise to do. Because he knows we will break those promises. Remember James 2:10? ’For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.’

    But rather receive his free gift. ‘For by the righteousness of one the free gift came upon all men unto justification of life. ‘

    The focus then shifts from ourselves and our vain works to the finished work of Christ on the cross.

    The fruit is the words you speak. Again I ask, Are they the words of God or words you have been told and mindlessly repeat. Until you speak the word of God from the bible your words will be a never ending treadmill. You will never come to a place of rest in Christ Jesus.

    Justification is not an addition problem. It is more like a chemical equation. We have a given. The given is the finished work of Christ on the cross. The reactant ingredient is our faith which reacts with the given to yield in us our works. But our works are not figured in as a means of making ourselves approved or accepted of God. It is Christ who has made us acceptable and we must look to him and what he has done to make ourselves relationally acceptable to God.

    We cannot rebirth ourselves. It is the work of God. The transformation to becoming new creatures in Christ and his disciples is in the washing of regeneration and renewal of the Holy Ghost. That is the sanctifying process.

    It is not found in a priesthood whose function has been annulled and made old. For that which decayeth and waxeth old is ready to vanish away.

    ‘But we have such an high priest who is holy harmless, undefiled separate from sinners, set on the right hand of the Majesty in the heavens, a minister of the sanctuary and of the true tabernacle which the Lord pitched and not man. For if he were on earth, he should not be a priest, for it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.’

    But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.’

    ‘For by one offering he hath perfected for ever them that are sanctified.’

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